Hasmonean

alternative Asmonean · alternative Asmonaean · alternative Hasmonaean

1. historicalnot comparableOf or relating to the patriotic Jewish family to which the Maccabees belonged; Maccabean.

   Herod tried to bolster the legitimacy of his reign by marrying a Hasmonean princess, Mariamne, and planning to drown the last male Hasmonean heir at his Jericho palace.^([Wikipedia])

   3 more examples

   The complaint presents the Hasmonean government as though from its inception it was wholly and exclusively dependent on the grace and permission of Rome which was entrusted also with maintaining its internal code of laws.

   1987, Joshua Efrón, Studies on the Hasmonean Period, BRILL, page 231

   The accepted date of this letter is 152 B.C.E., before Jonathan the Hasmonean was appointed High Priest, that is, at the end of the time during which, according to Josephus, there was no High Priest in Jerusalem.

   2008, Hanan Eshel, The Dead Sea Scrolls and the Hasmonean State, Wm. B. Eerdmans Publishing Company, page 55

   It is not my intent, however, to reconstruct Hasmonean history based on these stories, but rather, as stated above, to trace the image of the Hasmonean dynasty in the collective memory of their contemporaries and the following generations, as this emerges from the Josephan and the rabbinic points of view.

   2018, Vered Noam, Shifting Images of the Hasmoneans, Oxford University Press, unnumbered page

plural Hasmoneans · alternative Asmonean · alternative Asmonaean · alternative Hasmonaean

1. historicalA member of the patriotic Jewish family to which the Maccabees belonged.

   The Hasmoneans were a Jewish family that fought the Seleucid rulers during the mid-second century B.C.E. to create an independent Jewish state, which they at first governed as its political leaders and high priests and then as it kings.

   2016, Kenneth Atkinson, A History of the Hasmonean State, Bloomsbury Publishing (Bloomsbury T&T Clark), page 23

   2 more examples

   I begin this chapter showing that Hasmonean policies, especially military campaigns, were supported by the Judaeans, and that the Hasmoneans acted on behalf of what they considered the basic interests and welfare of their Jewish subjects.

   2013, Eyal Regev, The Hasmoneans: Ideology, Archaeology, Identity, Vandenhoeck & Ruprecht, page 267

   2016, Kenneth Atkinson, Response to Gillihan, Lester L. Grabbe, Gabriele Boccaccini, Jason M. Zurawski (editors), The Seleucid and Hasmonean Periods and the Apocalyptic Worldview, Bloomsbury Publishing (Bloomsbury T&T Clark), page 224, Gillihan proposes that these changes were largely compelled by new historical circumstances, and not by theological convictions the Hasmoneans held from the beginning of their rule.