Lingwu

Savings deposits of some of the commune peasants in Wuchung and Lingwu counties, where people of the Hui nationality live in compact communities, increased by more than 30 percent and 100 percent respectively last year. In four people's communes in Lingwu County where 92 percent of the population is of the Hui nationality, total grain output last year topped 1976 by 70 percent and considerable progress was made in the diverisfied^([sic – meaning diversified]) economy.

1978 January 27 [1978 January 27], “Grain Production, Bank Savings Increase in Ningsia”, in Daily Report: People's Republic of China, volume I, number 19, Foreign Broadcast Information Service, sourced from Peking NCNA, →ISSN, →OCLC, page M 1

The stone implements unearthed along with Hetao Man are very small in size. In spite of some similarities, they are markedly different from those found at Shuidonggou in Lingwu County in the Ningxia Hui Autonomous Region. Therefore, the stone implements of these two sites should not be classified together into a “Hetao Culture” (Ordos Culture).

1980, Atlas of Primitive Man in China, Beijing: Science Press, →ISBN, →OCLC, →OL, page 127

Yongning county is only 12.9 percent Hui, a relatively small minority in contrast to neighboring Lingwu county in the southeast, which is 47 percent Hui, and southern Jingyuan county, which is 97 percent Hui (the highest concentration of Hui in one county in China, see Map 2).

1991, Dru C. Gladney, Muslim Chinese, →ISBN, →LCCN, →OCLC, page 119

For the next two centuries, Nestorian Christianity, known as Jing Jiao (“Resplendent Religion”) in Chinese, spread within the empire, with churches in cities as far apart as Lingwu (in present-day Ningxia), Chengdu and Guangzhou.

2018 March 21, Wee Kek Koon, “What happened to China’s early Christians and why did the Nestorian doctrine die out?”, in South China Morning Post, archived from the original on 24 Mar 2018