Mien-yang

Of these sixteen specimens, four are from Mien-yang 綿陽 and two from a village north of Mien-yang in the same hsien, three are from P'eng-ch'i 蓬溪 one from She-hung 射洪, one from Sui-ning 遂寧 and five from T'ung-ch'uan 潼川 (San-t'ai 三台).

1972, Carl Schuster, “Relations of a Chinese Embroidery Design: Eastern Europe and Western Asia, Southeast Asia (the Dong-son Culture) and Melanesia”, in Noel Barnard, editor, Early Chinese Art and its Possible Influence in the Pacific Basin, volume 2, New York: Intercultural Arts Press, →OCLC, page 266

According to the Chinese (the Office of Science and Technology of Mien-yang county, Szechwan), the best combinations for digester loading are 10 per cent human waste, 30 per cent animal waste, 10 per cent straw and grass, 50 per cent water; or 20 per cent human waste, 30 per cent hog manure and urine, and 50 per cent water; or 10 per cent each of human and animal waste, 30 per cent marsh grass and 50 per cent water.

1979, Neville Maxwell, China's Road to Development, 2nd edition, Pergamon Press, →ISBN, →LCCN, →OCLC, page 285

FATHER LIAO had charge of all Mien-yang and could visit them but once in two years.

1931 March, Rev. Alphonsus Ferguson, “The Curse on Peter Cheng”, in The Far East, volume 14, number 3, page 13

The second is a hagiographic account of the Ch’üan-chen hierarchy from the original patriarchs down to the four generations preceding Ch’en: (1) Sung Te-fang 宋德方 (1183-1247) of Mien-yang 沔陽 (Hupeh), disciple of both Ma Yü and Ch’iu Ch’u-chi, and the editor-in-chief of the 1244 Canon; (2) Li Chüeh 李珏 of Ch’ung-ch’ing 崇慶^([sic – meaning 重慶]) (Szechwan); (3) Chang Mo 張謨 of Jao-chou 饒州 (Kiangsi); and (4) Chao Yu-ch’in 趙友欽, who instructed Ch’en at Heng-yang 衡陽 (Hunan) in 1329.

1987, Judith M. Boltz, A Survey of Taoist Literature Tenth to Seventh Centuries, →ISBN, →LCCN, →OCLC, archived from the original on 01 Apr 2016, pages 185–186