epsila

These are of a sort found especially on Athos: an example is four epsila, which refer to the Holy Cross and stand for Ἐκ θεοῦ Ἐδόθη Εὔρημα Ἑλένη. Byzant. Zeitschr., xxvii.

1929, Mandell Creighton, Justin Winsor, Samuel Rawson Gardiner, Reginald Lane Poole, Sir John Goronwy Edwards, editors, The English Historical Review, volume 44, Longman, page 526

…what is the source of k’- in Arm. k’san “twenty?” The explanation, I believe, lies, like that for the initial epsila of East Greek ἑϜίκοσι and the pan-Greek ἑκατόν, in the syntax of old numeral phrases.

1982, Annual of Armenian Linguistics, volumes 3-7, Cleveland State University, page 64

Finally, for (b), ll.17 and 20, with the epsila indented from the names below, Bradeen suggested ἐ[ν] or ἐ[πί] respectively, followed by a geographic heading.

1983, Christoph W. Clairmont, Patrios Nomos: Public Burial in Athens during the Fifth and Fourth Centuries B.C., B.A.R., →ISBN, page 179, →ISBN

To the right of → 6–8 the few remaining fibers are devoid of writing indicating that this might be a remnant of the original margin. Unfortunately, at the corresponding place on the other side, the vertical fibers are missing thus making any definitive judgment on the matter impossible. However, as Roy Kotansky observed, the epsila of ↓ 7–9 are vertically aligned so neatly under each other that they too probably represent the first letters of each line.

1992, William M. Brashear, A Mithraic Catechism from Egypt, Verlag Adolf Holzhausens Nfg., →ISBN, page 17, →ISBN

In the subscription one letter, the final epsilon at the end of line 28, is written in exactly the same way as the epsila in the main body of the text, quite unlike the other epsila in the subscription.

1993, Staatliche Museen zu Berlin–Preussischer Kulturbesitz, Archiv für Papyrusforschung und verwandte Gebiete (B. G. Teubner Verlagsgesellschaft; →ISBN, 9783815475065), volumes 39–40, page 84