heterological

A paradox arises when we ask, "Is the word 'heterological' heterological." If it is, it is not. If it is not, it is.

1993, Noel Balzer -, The Human Being as a Logical Thinker, →ISBN, page 70

A further instance of the uncertainty of Prof. Bergmann's views on the subject of negation, is the distinction (considered by him as at least supposable) between " nicht-richtig " and "unrichtig" (§21,5.). This is done, of course, in order to put a " heterological " meaning into his Axiom of Excluded Middle,

1880, Mind - Volume 5, page 144

But a process philosophy, in order to support a purely heterological thought, has to be capable of doing without subjects steering the process or being steered by it, without substantive names designating 'blocks' in motion, and without points of origin or destination invigilating over a predictable trajectory.

2007, Constantin V. Boundas, Columbia Companion to Twentieth-century Philosophies, →ISBN, page 489

The normally situated non-transplanted gonads have the best chance of being able to absorb these substances, for which reason heterological (perhaps also homological) gonads, transplanted on normal organisms, can not get enough of these substances and therefore perish.

1920, Science - Volume 52, page 181

That is why it could only have a multitude of names, could only be expressed by the lexical extravagance to which it inevitably leads heterological practice and, as such, does not escape the substitutive discourse. Eroticism is just one of the names of heterological impulse at work — Incomplete through the metonymic effect of the copula — throughout The Caesarean Incomplete.

1992, Denis Hollier, Against Architecture: The Writings of Georges Bataille, →ISBN, page 74

This produced a bifurcated narrative of identity as otherness, a heterological trope akin to that we encounter in the ill-defined domain of the Caribbean (Sheller 2003, 2004).

2013, Rodanthi Tzanelli, Heritage in the Digital Era: Cinematic Tourism and the Activist Cause, →ISBN

Indeed, Godzich has situated de Certeau in a heterological tradition, a scholarly tradition in opposition to the hegemonical tradition which has dominated western intellectual thinking. Scholars in the heterological tradition relativise scholarship and point to the constraints enforced by the contemporary social context on the production of truth.

2003, Johannes Siapkas, Heterological Ethnicity: Conceptualizing Identities in Ancient Greece

Postcolonial theory provides yet another binarity: (ethnic) majority/minority, or imperialistic/ indigenous, yet another aspect of power hierarchy. Therefore I choose in discussions of gender to speak of heterological rather than feminist or queer analysis.

2009, Maria Nikolajeva, Power, Voice and Subjectivity in Literature for Young Readers, →ISBN

I will suggest that, if we press the logic of her argument in ways she does not, then either Wyschogrod or God (however named) appears ultimately responsible for training her book's reader in the practice of heterological history.

2009, Eric Boynton, Martin Kavka, Saintly Influence: Edith Wyschogrod and the Possibilities of Pholosophy of Religion, →ISBN