non-U

I may also note here that the U-demarcation is of two types: – (1) a certain U-feature has a different, non-U counterpart as non-U wealthy / U rich; (2) a certain feature is confined to U-speech and it has a counterpart which is not confined to non-U speech e.g. the pronunciations of girl as [ɡɛl], (? [ɡjɛl]), [ɡæl], [ɡɛəl] are U, but many (perhaps most male) U-speakers, like all non-U-speakers, use the pronunciation [ɡəːl].

Modern Language Communications

1954, Alan S[trode] C[ampbell] Ross, “Linguistic Class-indicators in Present-day English”, in Neuphilologische Mitteilungen [Modern Language Communications], volume 55, number 1, Helsinki: Modern Language Society, →ISSN, →JSTOR, →OCLC, archived from the original on 15 Apr 2015, page 24

A wedding is a great occasion for u/non-u indicators. The u mother will be quietly dressed; the non-u one will be more ostentatious and have a corsage. The u father will be wearing his own morning coat and a carnation. The non-u father will bolster his carnation—on his hired morning coat—with a sprig of fern, and perhaps even carry a pair of grey gloves.

1968 August 21, “U and Non-U Today: 2. Actions”, in New Society: The Social Science Weekly, →ISSN, →OCLC, page 267, column 2

The U/non-U priority rule will be in accord with servant master-type rules if masters are U and servants are non-U, for then the rules support each other. But since a master who cannot command is not a master, a non-U sergeant must take priority over a U-recruit, the same with impoverished aristocratic chauffeurs working for nouveau-riche plebeian millionaires.

1976, J[an] T. J. Srzednicki, “Structure of Beliefs and Group Structure”, in Elements of Social and Political Philosophy (Melbourne International Philosophy Series; 2), The Hague: Martinus Nijhoff, →DOI, →ISBN, page 135

Was it all a huge joke … this U and non-U business? Yes and no. John Betjeman assured me that it was. But some jokes have an element of cruelty and a great many sensitive people, particularly women, must have suffered agonies of embarrassment because they were uncertain as to what was 'done,' and what was not.

1977, Beverley Nichols, “Toilet-training”, in The Spectator: A Weekly Review of Politics, Literature, Theology, and Art, volume 238, London: F. C. Westley, →ISSN, →OCLC, page 15, column 3

The concept of U (for upper-class British usage, as opposed to non-U, or everything else) was introduced by Alan S. C. Ross (1954) and was taken up by Nancy Mitford (1956), becoming for a time something of a parlor game in which the participants tested themselves and everyone else for signs of U and non-U status.

1992, John Algeo, “Sociolinguistic Attitudes and Issues in Contemporary Britain”, in Tim W[illiam] Machan, Charles T. Scott, editors, English in Its Social Contexts: Essays in Historical Sociolinguistics (Oxford Studies in Sociolinguistics), New York, N.Y.: Oxford University Press, →ISBN, page 165