storge

[The virgins] haue choſen to expreſſe their ſeuerall qualities, thus in ſeuerall colours. The firſt, in citron colour, is natural affection, vvhich giuen vs to procure our good, is ſomtime called Storge, and as euery one is neereſt to himſelfe, ſo this hand-maid of reaſon, allovvable ſelfe-loue, as it is vvithout harme, ſo are none vvithout it: […]

1600 (first performance), Beniamin Ionson [i.e., Ben Jonson], “Cynthias Reuels, or The Fountayne of Selfe-Loue. […]”, in The Workes of Beniamin Ionson (First Folio), London: […] Will[iam] Stansby, published 1616, →OCLC, Act V, scene vii (the first masque), pages 257–258

VVherefore as this Love has reference to Propagation; ſo Storge, or Natural Tenderneſs, referreth chiefly to Children that are begot. And if more of the Storge appear in Parents, than vvhat is reciprocal; it ſhevvs, this Paſſion is implanted by Nature, as others, to a greater Degree, or a leſs, ſuitable to the Uſe or VVant there may be thereof.

1688 September (date written), Henry More, “The Use and Interpretation of Love and Hatred; which are in the Second Classis”, in R. W. [pseudonym; Edward Southwell], transl., An Account of Virtue: Or, Dr. Henry More’s Abridgment of Morals, Put into English, London: […] Benj[amin] Tooke, published 1690, →OCLC, book I, paragraph IV, pages 63–64

I saw a Jewish lady, only yesterday, with a child at her knee, and from whose face towards the child there shone a sweetness so angelical, that it seemed to form a sort of glory round both. I protest I could have knelt before her too, and adored in her the Divine beneficence in endowing us with the maternal storgē, which began with our race and sanctifies the history of mankind.

1848 November – 1850 December, William Makepeace Thackeray, “A Pedigree and Other Family Matters”, in The History of Pendennis. […], volume I, London: Bradbury and Evans, […], published 1849, →OCLC, page 20

The Greeks called this love storge (two syllables and the g is "hard"). I shall here call it simply Affection. My Greek Lexicon defines storge as "affection, especially of parents to offspring"; but also of offspring to parents. The image we must start with is that of a mother nursing a baby, a bitch or a cat with a basketful of puppies or kittens; all in a squeaking, nuzzling heap together; purrings, lickings, baby-talk, milk, warmth, the smell of young life.

[1960, C[live] S[taples] Lewis, “Affection”, in The Four Loves, London: Geoffrey Bles, →OCLC, page 42

[John Alan] Lee (1973), on the basis of interviews with adults about their love relationships, postulated three primary love styles—Eros, Ludus, and Storge. These could be combined to form three further styles, Mania (eros and ludus), Pragma (ludus and storge), and Agape (storge and eros). […] [T]hose "in love now" endorsed eros, storge, mania, and agape more strongly, and ludus less strongly, than those not in love.

1997, Robert A[ubrey] Hinde, “Love and Romantic Relationships”, in Relationships: A Dialectal Perspective, Hove, East Sussex: Psychology Press Publishers, Erlbaum (UK) Taylor & Francis, →ISBN, part D (Friendship and Love), page 434