unbeseem

present singular third person unbeseems · participle present unbeseeming · participle past unbeseemed · past unbeseemed

1. obsoletetransitiveTo be unseemly or unsuitable for.

   We have already described him as a tall handsome boy, nor had his manhood "unbeseemed the promise of his spring."

   1843, Lord William [Pitt] Lennox, “Lady Atherley in London”, in Compton Audley. … In Three Volumes, 2nd edition, volume II, London: Richard Bentley, New Burlington Street, →OCLC, page 162

   5 more examples

   Law Rationall therefore, which men commonly vſe to call the Law of Nature, meaning thereby the Law which humane Nature knoweth it ſelfe in reaſon vniuerſally bound vnto, which alſo for that cauſe may be termed moſt fitly the law of Reaſon: this Law, I ſay, comprehendeth al thoſe things which men by the light of their naturall vnderſtanding euidently know, or at leaſtwiſe may know, to be beſeeming or vnbeſeeming, vertuous or vicious, good or euill for them to doe.

   1594, Richard Hooker, “The First Booke. Concerning Lawes, and Their Severall Kindes in Generall.”, in Of the Lavvs of Ecclesiasticall Politie. Eyght Bookes, London: Printed at London by Iohn Windet, dwelling at the signe of the Crosse Keyes neere Powles Wharffe, and are there to be soulde, →OCLC; republished as Of the Lawes of Ecclesiastical Politie: Eight Bookes, London: Printed by Will[iam] Stansby, and are to be sold by Mat[thew] Lownes, 1617 [i.e. 1622], →OCLC, page 21

   [I]n all other things they are wiſe, ſtaid, diſcreet, and doe nothing unbeſeeming their dignity, perſon, or place, this fooliſh, ridiculous, and childiſh feare excepted; […]

   1624, Democritus Junior [pseudonym; Robert Burton], “Symptomes or Signes in the Minde”, in The Anatomy of Melancholy: […], 2nd edition, Oxford, Oxfordshire: […] John Lichfield and James Short, for Henry Cripps, →OCLC, partition I, section 3, member 1, subsection 2, page 174

   Gregory Nazianzen a Father of the Church, thought it not unbeſeeming the ſanctity of his perſson to write a Tragedy, which he entitl'd, Chriſt ſuffering.

   1671, John Milton, “Samson Agonistes, a Dramatic Poem. Of that Sort of Dramatic Poem which is Call’d Tragedy.”, in Paradise Regain’d. A Poem. In IV Books. To which is Added, Samson Agonistes, London: Printed by J. M[acock] for John Starkey at the Mitre in Fleetstreet, near Temple-Bar, →OCLC, page 4

   Ah! may'st thou ever be what now thou art, / Nor unbeseem the promise of thy spring, / As fair in form, as warm yet pure in heart, / Love's image upon earth without his wing, / And guileless beyond hope's imagining!

   1809–1818, Lord Byron, J. W. Lake, “Childe Harold's Pilgrimage: To Ianthe”, in The Complete Works of Lord Byron with a Biographical and Critical Notice by J. W. Lake, Esq., volume I, Paris: From the press of Jules Didot senior, VI. Rue du Pont-de-Lodi; published by Baudry, Rue du Coq-Saint-Honoré, and Amyot, Rue de la Pain, published 1825, →OCLC, stanza 2, page 11

   A proud heart, evidencing itself in a saucy, malapert, aweless, and careless carriage, is most unbeseeming the condition of servants, and highly displeasing to God in them, as being opposite to that property of fear and trembling which ought to accompany their obedience: "Be obedient with fear and trembling."

   [1841?], James Fergusson, “chapter VI”, in A Brief Exposition of the Epistles of Paul to the Galatians, Ephesians, Philippians, Colossians, and Thessalonians, London: Thomas Ward and Co., Paternoster-Row, →OCLC, page 257, column 1