universal mind

It is a doctrine taught in the ancient Hermetic philosophy, and the esoteric science of the East, that there is a Universal Mind. It is enough for our present purpose to say, that this Mind connects all individual minds in a state of sympathy.

1885, Warren Felt Evans, The Primitive Mind-cure, page 83

The discovery of the Universal Mind is a possibility for every human being; but as long as one clings to the illusion of individuality, to particularizing, and to dichotomizing, the discovery will never be made.

1988, Troy Wilson Organ, The Self in Its Worlds: East and West, page 17

If God, the divine Source, is understood as Light, then the universal mind is that which divides that Light into myriad forms and patterns in time and space.

2003, John Davidson, A Treasury of Mystic Terms, page 111

The universal mind is the primary agent in the process of Tawhid, directed by and functioning at the pleasure of the Creator.

2006, Anis Obeid, Anis Ubayd, The Druze and Their Faith in Tawhid, page 138

The material reality you create when one with the universal mind is completely different from the material reality you create when cut off from universal mind. You think these thoughts in alignment with universal mind and they become things in alignment with universal mind.

2018, Dawson Church, Mind to Matter, page 282

Is it reasonable to give up the wisdom and righteousness of the universal mind, to contradict our clearest notions of things, and to acknowledge errors in the administration of the Deity, notwithstanding innumerable appearances in the frame of the world of his infinite power and perfection, rather than receive a plain, easy, and natural supposition, which is suggested to us in innumerable ways, which mankind in all ages have received, and which is agreeable to all our best sentiments and wishes?

1787, Richard Price, A Review of the Principal Questions in Morals, page 262

The old saying that all is not gold which glitters, is true in respect to most of the prevailing systems of christianity in which the outside glitter and superficial tinsel will be found the device of man, while craft has cast a veil over that which is really the work of God. The web of mystery and the gewgaw of ceremony have been employed to obscure the moral lustre of the gospel. The grovelling wit of man has been substituted for the unspotted irradiations of the universal mind.

1807, Johann Gottfried Eichhorn, “Eichhorn's Introduction to the New Testament”, in The Critical Review of Annals of Literature, volume X, number V, London, page 450