Hretha

And now I stand before you as a man who would wish to serve you as warrior at the sword-play. For I have no other use. The words of the goddess Hretha I can hear no more.

1993, C. P. R. Tisdale, Month of Swallows: Northumbria, England, A.D. 626–633, Edinburgh: The Pentland Press Limited, →ISBN, page 137

Alternatively, this group might consist of the goddess Frig, associated with two other female deities (possibly Eostre and Hretha?) – but we cannot be certain that the Anglo-Saxons worshipped Frig.

2009, Marilyn Dunn, The Christianization of the Anglo-Saxons c.597–c.700: Discourses of Life, Death and Afterlife, Continuum, published 2010, →ISBN, page 63

The name and image of the Saxon pagan goddess Hretha on Caden’s own shield had been beaten nearly into oblivion.

2011, Linda Windsor, Thief (The Brides of Alba), Colorado Springs, Colo.: David C Cook, →ISBN, page 27

In De Temporum Ratione, Bede states that March was called Hrethmonath by the Anglo-Saxons because they made sacrifices to the Goddess Hretha then. Hretha means fame or honour, which suggests Hretha was a warrior like Mars, who gives us the modern name March. Hrethmonath marks the end of winter, so Hretha could be seen as the Goddess who battles and defeats winter.

2017, Lucya Starza, editor, Every Day Magic – A Pagan Book of Days: 366 Magical Ways to Observe the Cycle of the Year, Winchester: Moon Books, →ISBN, page 29