demiurge

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1. Platonic philosophyThe (usually benevolent) being that created the universe out of primal matter.

   A demiurge or craftsman god takes pre-existing matter and fashions it in light of the eternal Forms.

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   [T]he demiurgus is father, and power and intellect. And he possesses these things as much as possible on account of intelligibles. For he is a God as father, on account of them. He is also power, and the generator of wholes, and knows beings intellectually, on account of them. For in them intelligible knowledge first subsists. Much more therefore are father, power and intellect in intelligibles; from which also the demiurgus being filled, participates of this triad.

   1816, Proclus, “[Chapter XXI] From the Axioms in the Phædrus concerning Every Thing Divine [it Follows] that Every Thing Divine is Beautiful, Wise, and Good”, in Thomas Taylor, transl., The Six Books of Proclus the Platonic Successor, on the Theology of Plato, Translated from the Greek; […] Two Volumes, volume I, London: Printed for the author, by A[braham] J[ohn] Valpy, […], →OCLC, page 203

   The universe, he [Plato] proposes, is the product of rational, purposive, and beneficent agency. It is the handiwork of a divine Craftsman ("Demiurge," dêmiourgos, 28a6), who, imitating an unchanging and eternal model, imposes mathematical order on a preexistent chaos to generate the ordered universe (kosmos).

   2013 March 13, “Plato's Timaeus”, in Edward N. Zalta, editor, Stanford Encyclopedia of Philosophy, Stanford, Calif.: Metaphysics Research Lab, Center for the Study of Language and Information, Stanford University, →ISSN, →OCLC

2. GnosticismA (usually jealous or outright malevolent) being who is inferior to the supreme being, and sometimes seen as the creator of evil.

   This was the earnest attempt of a Christian to explain in some detail how God might act using natural law, although his critics noted that such a Creator had more in common with a gnostic demiurge than the transcendent God of the Judeo-Christian tradition.

   2003, Richard England, editor, Design after Darwin: 1860–1900, volumes 1 (Metaphors and Metaphysics of Design. Key Statement of the 1860s.), Bristol: Thoemmes Press, →OCLC, page xiv

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   The Gnostic Demiurge then assumes a surprising likeness to Ahriman, the evil counter-creator of Ormuzd in Mazdean philosophy. The character of the Gnostic Demiurge became still more complicated when in some systems he was identified with Jehovah, the God of the Jews or of the Old Testament, and was brought in opposition to Christ of the New Testament, the Only-Begotten Son of the Supreme and Good God.

   1908, Charles G[eorge] Herbermann, editor, The Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church, New York, N.Y.: Robert Appleton Company, →OCLC, page 708, column 1

   Common to all authentic Gnostic schools are teachings on the demiurgos and archons. However, exactly what the demiurgos and archons are in the symbolic and mystical language of the various Gnostic traditions can be very different from one tradition to another. The word demiurgos means "creator of the world," "false creator," or "false god." Archons mean "rulers" and indicate spiritual or cosmic forces associated with the demiurgos. […] [S]ome schools view the demiurgos quite literally as the God of the Old Testament, while others do not view Yahweh as the demiurgos at all.

   2005, Tau Malachi, “The Demiurgos and Evil”, in Living Gnosis: A Practical Guide to Gnostic Christianity, Woodbury, Minn.: Llewellyn Worldwide, →ISBN, page 93

3. figurativelySomething (such as an idea, individual or institution) conceived as an autonomous creative force or decisive power.

   An abiding tradition depicted the sage-kings of yore as demiurges who invented useful technologies to advance the progress of civilization. For example, Shun was acclaimed by the philosopher Mozi (circa late fifth century BCE) for teaching farming, pottery, and fishing to his subjects.

   2024, Richard von Glahn, “Classical Chinese Monetary Theory”, in The Palgrave Handbook of Philosophy and Money, vol. 1, Palgrave Macmillan, page 86

4. historicalAncient GreeceThe title of a magistrate in a number of states of Ancient Greece, and in the city states (poleis) of the Achaean League.

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   The demiurgi were next in power to the prætor, and therefore ſtiled by Polybius and Livy, the ſupreme magiſtrates of the Achæans. They were ten in number, choſen by the general aſſembly from among the moſt eminent men of the whole league for prudence, equity, and experience. It was their office to aſſiſt, with their advice, the prætor, who was to ſay nothing before the aſſembly, but what had been previouſly approved of by the major part of the demiurgi.

   1747, George Sale et al., “Sect. III. The History of the Several States of Greece, from the Beginning of the Achæan League to Its Dissolution, and thence Succinctly to the Present Time”, in An Universal History, from the Earliest Account of Time. […], 2nd edition, volume VII, London: Printed for T[homas] Osborne, […]; A[ndrew] Millar, […]; and J. Osborn, […], →OCLC, book II (The Grecian and Asiatic History), chapter I (The History of Sparta, from Lycurgus, to Its Being Joined by Philpœmen to the Achæans), page 225

   An important Cyrenean inscription of the 4th century, defines the functions of the demiurgi in a given situation and adds that they are discharged by these magistrates in the cities (of Libya), by the hellenodikai in the Temple of Zeus Olympios (i.e. in Olympia), by the amphiktyons at Delphi, and by the hieromnamones in the Temple of Zeus Lykaios (the Lyceum of Arcadia).

   1979, Shimon Applebaum, “The Greek Colonization”, in Jews and Greeks in Ancient Cyrene (Studies in Judaism in Late Antiquity; 28), Leiden: E. J. Brill, →ISBN, page 39

alternative Demiurgos · alternative Demiurgus

1. PlatonismThe subordinate being that fashions the perceptible world in the light of eternal ideas.
2. GnosticismA prideful, inferior being that creates the material world; frequently identified with the creator God of the Hebrew Bible.

   For the rest, we meet in the Demiurge of the Valentinians all the traits of the world-god with which we have by now become familiar and can therefore deal here very briefly

   2001, Hans Jonas, The Gnostic Religion: The message of the alien God, page 191